Last month I visited a lively Anglican church in my local town. It was ‘Mission Sunday’ and to illustrate this to the children, the leader stuck post-it notes onto a giant inflatable globe, each yellow note signifying one of the church’s mission partners. He then asked people to remind him what Mark 16:15 says. ‘Go and evangelise all the people in the world’ was the first response…
These few minutes highlighted two things for me – first, a popular misconception about what the Good News means; and secondly the challenges of doing global mission in a climate crisis.
Good News to All Creation
At the end of Mark’s gospel, Jesus calls the first disciples to ‘… go and preach the good news to all creation.’ Although opinions differ on the exact interpretation of this phrase, a reading of other versions of the Great Commission – and indeed the whole of the bible – implies that there is more to the Good News than just saving human souls. In Matthew 28:19 the disciples are told to ‘… go and make disciples…’. A disciple is someone who loves God and loves their neighbour. So the process of disciple-making must include the practical outworking of loving God and neighbour. But how can we say we love our neighbours if, as a result of the way we live and do business, our global neighbours’ crops are failing due to climate change; our future neighbours’ homes will be under water by the end of the century; and our non-human neighbours’ habitat is disappearing due our demand for palm oil or coffee?
In Genesis chapters 1 and 2, Adam and Eve, made in God’s likeness, are given authority to ‘rule over’ creation on God’s behalf. But just as Jesus, the Servant King, exercises loving dominion over His kingdom, this first Great Commission in Genesis 1-2 is about dominion, not domination. Humankind is called to serve and preserve the earth and all its creatures, not to dominate and exploit them.
And so it goes on; my ‘Green Bible’ contains over 2,000 passages printed in green which talk about the environment (land, water, sea, air, crops etc.) and God’s involvement in it. The bible, written by people closely connected to the land, reflects a triangle of relationships between God, humankind and the earth. Those relationships started off well, but at the root of almost all environmental destruction lies human sin, which breaks the triangle of relationships. ‘The earth dries up and withers, the earth is defiled by its people; they have disobeyed the laws, violated the statutes and broken the everlasting covenant. Therefore a curse consumes the earth’ writes the prophet Isaiah (Chapter 24:3-6).
Just as Jesus, the Servant King, exercises loving dominion over His kingdom, this first Great Commission in Genesis 1-2 is about dominion, not domination.
Today many of us live lives largely disconnected from nature, and our lifestyles cause us to dominate the rest of creation. This year’s Earth Overshoot Day is on 19th May, when we will have used up our annual supply of nature’s resources. This is the opposite of good stewardship.
